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How to Decode the Parables, Enigmas, and Mysteries of God

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How to Decode the Parables, Enigmas, and Mysteries of God

I don’t understand.

This doesn’t make sense.

I’m so confused.

What the what?

Life sometimes seems like an enigma wrapped in a riddle, stuffed inside a cryptogram and sealed with another riddle.

Why was that allowed? What are you trying to say? What’s going on here? Why does none of this make sense? 

No wonder so many of us find ourselves perplexed. In the kingdom of God, down is the new up and two plus two rarely equal four.

Perhaps it’s confusion, doubt, uncertainty or curiosity, but something drives the disciples to ask the question all of wonder deep down inside:

“Why do you speak to them in parables?” (Matthew 18:10)

LentChallenge

What, I suspect, the disciples really want to know, what we really want to know, is why do you speak to us in parables.

If you’ve been following along in the #LentChallenge and reading through the Gospels during the 40 days leading up to Easter (download your free reading guide, here), then you know that Matthew has only recorded one other parable prior to this one.

Leon Morris suggests that clearly Jesus had been using the parable teaching method far more than Matthew records.

Jesus response points to Isaiah 6:9-10—those who were ever-listening but never-hearing, ever-watching but never-seeing. Morris writes:

“(Jesus) is saying that although the people heard the words, they did not understand them and did not want to understand them. That was the fault of the people in Isaiah’s day, and it was the fault of the people in Jesus’ day.”*

Parables, those simple stories with a deeper meaning, are often easy or delightful to listen to but leave the listener—including me—with furrowed brows of confusion. What’s he trying to say? Can someone spell it out for me? 

But the gift of the parable is that it invites us to dig deeper. We read the parable and then we allow the parable to read us.

Parables ask us to use our hearts and minds and souls and friends along with a childlike dependence on God to decipher. And the real understanding comes, not when we get the story, but when the story gets us.

IMG_2997

In today’s reading of Matthew 13-14 (read about the Color Method, here), parable stacks atop parable. A riddler’s handbook of the kingdom of God. Stories of Sowers and Weeds and Mustard Seed and Yeast and Hidden Treasures and Pearls and Nets, oh my! The backdrop of the agrarian world bursting forth, all arrows pointing upward and within.

The irony is that after all these magnificent stories, we find the leaders and disciples as confused as ever. Herod still beheads John. The disciples still don’t understand the significance of the miraculous bakery and fish factory. Jesus is still mistaken for a zombie.

Parables aren’t just told, they are lived.

The mysteries of God have a way of bursting forth in the midst of our 9 to 5 and 5 to 9 in unpredictable ways.

Will we recognize them? Will we cry out to God for understand—for ourselves and others? Will we develop ears that strain for God’s voice and eyes that squint for His presence?

The question I’m challenging everyone to ask this Lent is simply:

What do I most need to read and least want to hear? 

IMOSTNEED

I confess that I am blind and deaf. Thousands of years ago the disciples needed Christ to unlock the parables. Thousands of years later, I still need Christ to unlock the parables of Scripture and everyday life. 

Herod was blind and deaf. The disciples were blind and deaf to the miracle before them (Mark 6:33-52). 

If them, how much more me?

IMG_2999

My prayer today is for eyes to see, ears to hear, and a heart tender to presence of God. I want to be someone who Jesus pulls aside to reveal the mysteries of the kingdom. I want to stand on tiptoe as He unveils the beauty and depth of His teaching that I may glimmer more like Him.

What do you most need to read but least want to hear from today’s reading?

MOSTNEEDTOREAD

 

Share in the comments below.

*Taken from Leon Morris. The Gospel According to Matthew. p. 338

*Original Photo Source

70 Comments

  1. Songs of Joy
    Songs of Joy on February 23, 2015 at 5:11 am

    MNTR/LWTH:
    Matt 12:36…giving an account for every empty word spoken. GULP!

    And what the what with Matt 12:43-45
    Impure spirits x 7??

  2. Melinda Lancaster
    Melinda Lancaster on February 23, 2015 at 1:54 pm

    I love the parables and never tire of studying them. But it’s been awhile since I’ve taken a longer look.

    Today, I heard/saw/ discovered that I have thorny weeds growing in my soil. The “garden of my heart” needs tending.

    Sigh.

  3. Suzanne Pavlick
    Suzanne Pavlick on February 23, 2015 at 3:35 pm

    You reap what you sow that’s what spoke to me. Planting seed in good soil at harvest you get plenty. When you plant seed in rocky places your asking for trouble (evil) you get weeds.

  4. Margaret
    Margaret on February 23, 2015 at 4:18 pm

    Mmmm. Such a good reminder, Suzanne!

  5. Margaret
    Margaret on February 23, 2015 at 4:20 pm

    Melinda, I’m finding so many of those good-but-extremely-difficult realizations. Definitely what I least want to hear. Hug to you.

  6. Margaret
    Margaret on February 23, 2015 at 4:21 pm

    Ooh. Good question about the impure spirits. I’ll find out.

  7. AnnMarie Dixon
    AnnMarie Dixon on February 23, 2015 at 5:41 pm

    Why did Jesus tell the two blind men (Matthew 9) and the man with the crippled hand (Matthew 12) not to tell anyone about their healing? This is kind of perplexing considering that there countless healings that He performed. So far the recurring themes that I have encountered is obedience and grace. Jesus is calling us to a life of obedience while He is doling out grace even when we are disobedient/nonchalant to His presence.

  8. Margaret
    Margaret on February 24, 2015 at 9:38 am

    Great question, AnnMarie. I’ll pass it along to Dr. Blomberg.

  9. Angela Burtis
    Angela Burtis on February 26, 2015 at 11:18 am

    HI Margaret!
    I am loving the lent challenge. I am seeing some themes rise to the top. One is that Jesus’ mission (and ours should we choose to accept it and follow Him) is really quite simple. Love God with all your everything. When you do that it looks like loving others, serving others, reaching out to the sick and hungry and diseased.

    The sacred echo here I find in Andy Stanley’s new series Brand: New. Jesus came to leave the “temple model’ behind (it served its purpose for its time) and create something brand new. Love God. Love Others. It’s so much simpler than we view it – yet it demands more of us than we might be willing to give (specifically in how we relate to others).

    The second is that Jesus really only got angry over two things…1. pride. He couldn’t stand religious stuckup-ness (I made that word up!) that lacked a loving spirit. 2. When someone hindered or made it harder for anyone to come to the Father. Ticked Him off!

    On the other hand, He was impressed by one thing – Faith! Jesus always commended those who believed – by faith not sight. Called them out!

    I want to impress Him too!

  10. Margaret
    Margaret on February 26, 2015 at 1:28 pm

    LOVE THIS: “Love God with all your everything. When you do that it looks like loving others, serving others, reaching out to the sick and hungry and diseased.”

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